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A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally.The earliest feast days of saints were those of martyrs, venerated as having shown for Christ the greatest form of love, in accordance with the teaching: "Greater love has no one than this, that someone lay down his life for his friends." or at least one of the first non-martyrs to be venerated as a saint.Pope Gregory III (731-741) dedicated an oratory in the original St. 735) recorded the celebration of All Saints Day on November 1 in England, and such a celebration also existed in Salzburg, Austria. 875) recounted how Pope Gregory IV asked King Louis the Pious (778-840) to proclaim November 1 as All Saints Day throughout the Holy Roman Empire.

Each portion of such feasts may also be called feasts as follows: All-Night Vigils, Polyeleos, Great Doxology, Sextuple ("sixfold", having six stichera at Vespers and six troparia at the Canon of Matins).As different Christian jurisdictions parted ways theologically, differing lists of saints began to develop.This happened because the same individual may be considered differently by one church; in extreme examples, one church's saint may be another church's heretic, as in the cases of Nestorius, Pope Dioscorus I of Alexandria, or Archbishop Flavian of Constantinople.There are also distinctions between Simple feasts and Double (i.e., two simple feasts celebrated together).In Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book.

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